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There is a reference of Vidisha in Ramayana. It is started that Shatrughna’s son , Shatrughati was placed in the charge of Vidisha. But in Bramhincal literature’s religious observance, the place is called Bhadravati, the residence of Yuvanashva who supplied the famous horse to Yudhishthir during his Ashwamedha sacrifice.

The historic town of Vidisha in Madhya Pradesh is known to have been an important trade center in the 6th and 5th century BC and was an important city during the rule of Emperor Asoka. The city has been mentioned innumerable times in the memoirs of Kalidasa and Meghadoot. During that time, the town was referred as Besnagar and was abandoned in the 6th century. This city was the capital of the Sungas and enjoyed a privilege position during that time.

The town gained momentum as an important trade centre during the rule of Sungas, Nagas, Satvahanas and Guptas. The town has passed from the hands of the Malwa Sultan and the Mughals before falling under the supremacy of the Scindia rulers.

Ujjain is the modern name for Ujjayini. Historical importance of Ujjain is very old and ancient. This city which was earlier known as Ujjayni and Avantika. was the ruling kingdom of the father of the great emperor Asoka. The Mauryan influence on the city has marked a great mark on the actual culture of the people. Historically this is the place where the famous poet Kalidas, one of the Hinduism's most revered poets, wrote the Meghdoot with its famous lyrical description of the city and its people. With time Ujjain has seen the rise and fall of myriad religions and dynasties and has tried to adopt the goodness of each of them. Come to the land of countless beliefs and traditions.

Sanchi’s importance as a major pilgrimage center began to increase from the time when Ashoka the Mauryan Emperor tied the knot with a woman from Besnagar, a place situated close by. Ashoka then went on to construct a glazed stone pillar and a stupa built of brick and mortar. These constructions were a significant landmark in the history of Sanchi. They can be traced back to the 3rd century BC. The complex was refurbished and additions and alterations were made by the successive dynasties, but the waning of Buddhism brought in its wake the decline of Sanchi that lay abandoned for a considerable time, till it was brought to life in the year 1818 by General Taylor of the Bengali cavalry.

On flipping through the pages of the history of Sanchi, you would stumble upon a lot of interesting information on the historical background of Sanchi that would have otherwise remained under covers. Restoration activity in Sanchi gained a fillip during the 20th century which saw the reconstruction of the chief stupas. However the major restoration work was undertaken by archaeologist John Marshall and the Buddhist scholar Albert Foucher in 1912. Beautiful parks and museums also came up. Due to its strong association with Buddhism and the life of Lord Buddha, Sanchi was ascribed the status of a World Heritage Site by UNESCO.

The history of Orchha sheds light on the glorious past of the Madhya Pradesh city that was famed as an erstwhile princely state in the Bundelkhand region. The legendary Bundela chieftain Rudra Pratap Singh founded the town of Orchha, way back in the 16th century.

The town of Orchha has fought against the vagaries of time. The chronicles of Orchha history record that Raja Jujhar Singh, a former Orchha monarch had renegaded against the mighty Mughal potentate, Shah Jehan in the 17th century. This tactical error met with disastrous consequences and soon afterwards, in between 1635 to 1641 AD, the Mughal army took over the princely state and caused wanton carnage and destruction.

Very soon, however Orchha grew into a powerful empire. The only state that did not succumb before the Marathas in the 18th century, Orchha has many a claim to its fame. In the year 1783, the town of Tehri ( present Tikamgarh) was established as the capital of Orchha. Tehri is also an historically eminent town that houses the majestic and crenelated fort of Tikamgarh.

In the long lineage of the Orchha emperors, Maharajah Hamir Singh was another celebrated monarch who ruled over Orchha between 1848 to 1874. The philanthropist Maharaja Pratap Singh, Hamir Singh's successor ascended to the throne in 1874 AD and worked solely for the noble cause of the sustainable growth and development of the state's engineering and irrigation facilities. In fact, Orccha reached the zenith of prosperity during his regime.

In the year 1904, the state encompassed an area of 2080 sq. miles and marked a net populace of 321,634 people. The first and foremost of the Bundela states with a 15-gun salute, the Maharajahs of Orchha were deeply esteemed in the region and were conferred the hereditary title of the First of the Princes of Bundelkhand. The annals about Orchha state that Vir Singh had coalesced his princely state with the Union of India on 1st January 1950.

Omkareshwar is the result of the diversion in the river Narmada which caused it to branch its flow into two. The shape of the island is in the form of the sound Om sound of Omkara. According to legends, Lord Vindhayas had prayed to Lord Shiva, and they got the town of Omkareshwar as a present. In another mythological fable, the Shivalingas on request of the Devas, were broken into two parts. One was the Omkareshwar temple and the other being the Amareshwar.
Raja Mandhata of the Ishvaku clan is believed to have been worshipping on the very land. The cave here is supposed to have been the abode of Govinda Bhagavatpaada, the guru of Sankaracharya. These are some of the most popular legends of the town. However, every person will tell about his own set of beliefs and mythology.

The history of the town is a reason itself that attracts thousands of tourist to visit the land of the lovers. The curtains lifted from the face of Mandu in the early 10th century under the Mughal rules that lasted till the 16th century. It was this period when Mandu enjoyed the status of a pleasure resort. Mandu has regularly been inflicted with the virtue of being throned and dethroned. This is the cause of the great mixture of various culture that is incontestable and is survived by its people.

The much hyped legend this town revolved around the love story of a poet prince, Baz Bahadur with his consort Rani Roopmati. This story of love and romance still echoes in the songs of the Malwa balladeers. Visit this city and try to comprehend the language of the air that still tells the fairy tail love story of the poet prince and the princess.

The history of Maheshwar goes back some 4000 years and finds mention in the Mahabharatha and Ramayana as Mahishmati and was the capital of king Kartavirya Arjuna. Akbar built the fort after he came into power in the year 1601. In the late eighteenth century, Maharani Ahilya Bai took over as the queen of Holkar Dynasty. She embellished the city with many buildings and public works, and it is home to her palace, as well as numerous temples, a fort, and riverfront ghats (broad stone steps which step down to the river).

The Chitrakoot's spiritual legacy stretches back to legendary ages. It was in these deep forests that Rama and Sita spent eleven of their fourteen years of exile and the great sage Atri and Sati Anusuya meditated. Here the principal trinity of the Hindu pantheon, Brahma, Vishnu and Mahesh, also took their incarnations.

Chitrakuta’s spiritual legacy stretches back to legendary ages: It was in these deep forests that Rama, Sita and his brother Lakshmana spent eleven and half years of their fourteen years of exile; the great sage Atri, Sati Anusuya, Dattatreya, Maharshi Markandeya, Sarbhanga, Sutikshna and various other sages, seers, devotees and thinkers meditated; and here the principal trinity of the Hindu pantheon, Brahma, Vishnu and Mahesh, took their incarnations.

It is said that all the gods and goddesses came to Chitrakuta when Rama performed the Shraddha ceremony of his father to partake of the shuddhi (i.e. a feast given to all the relatives and friends on the thirteenth day of the a death in the family). The first known mention of the place is in the Valmiki Ramayana, which is believed to be the first ever Mahakavya composed by the first ever poet. As Valmiki is said to be contemporaneous with (or even earlier than) Rama and is believed to have composed the Ramayana before the birth of Rama, the antiquity of its fame can well be gauged.

Valmiki speaks of Chitrakuta as an eminently holy place inhabited by the great sages, abounding in monkeys, bears and various other kinds of fauna and flora. Both the sages Bharadwaja and Valmiki speak of Chitrakuta in glowing terms and advise Rama to make it his abode during the period of his exile. Lord Rama himself admits this bewitching impact of this place. In the 'Ramopakhyana' and descriptions of teerthas at various places in the Mahabharata, Chitrakuta finds a favoured place. In 'Adhyatma Ramayana' and 'Brihat Ramayana' testify to the throbbing spiritually and natural beauty of Chitrakuta. Various Sanskrit and Hindi poets also have paid similar tributes to Chitrakuta. Mahakavi Kalidas has described this place beautifully in his epic 'Raghuvansha'. He was so much impressed with its charms that he made Chitrakuta (which he calls Ramgiri because of its time-honoured associations with lord Rama) the place of exile of his yaksha in Meghdoot.

Tulsidas, the saint-poet of Hindi has spoken very reverently of this place in all his major works-Ramcharit Manas, Kavitawali, Dohawali and Vinaya Patrika. The last-mentioned work contains many verses which show a deep personal bond between Tulsidas and Chitrakuta. He spent quite some part of his life here worshipping Rama and craving his darshan. It was here that he had what he must have considered the crowning moment of his achievements—i.e. the darshan of his beloved deity Lord Ram at the intercession of Hanumanji. His eminent friend, the noted Hindi poet Rahim (i.e. Abdur Rahim Khankhana, the soldier-statesmen-saint-scholar-poet who was among the Nav-Ratnas of Akbar) also spent some time here, when he had fallen from favour with Akbar's son Emperor Jahangir.

Bhojpur town got its name from Parmara King Bhoj. He was legendary king of Parmara dynasty. Parmara dynasty ruled Malwa region of Central India from 10th century to 12th century. Today’s Dhar city close to Indore was also founded by Parmara dynasty. During that time Dhar was the capital of Malwa and became one of the prime intellectual centers of India. It is the King Bhoj who took initiative with Solanki king of Bhima of Gujarat, to rebuilt famous temple of Somnath between 1026 to 1042 after being ransacked by Mahmud of Ghazni in year 1024. King Bhoj was son of notable conqueror called King Sindhuraja. In be beginning of his carrier Bhoj suffered problem of brain tumour which results often severe heaches. Two Brahmin brothers from the school of Ujjain, who were eminent surgeons of the time, performed a successful crucial brain surgery on brain of Bhoj. Bhoj was a remarkable military commander and encylopaedic scholar. He wrote more than 11 books in his life. After ransacking of famous Somnath Temple of Gujarat, Bhoj organized his army to attack Mahmud Ghaznavi who retreated back via Sindh due to fear of his powerful army. Bhojeshwar temple is also known as Somnath Temple of East.

It is believed that Bhima, one of the five Pandavas of Mahabharata, the Hindu Epic is associated with the location. Bhimbetka is hence named after Bhima. Legend has it that the name probably derived from the Pandava brother Bhima (from the Mahabharat) having used these rocks as a resting place (seat of Bhima). There are about 600 such caves; most times these are not caves but just rock overhangings & cliffs.