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Guwahati is one of the ancient cities in Asia. Based on engraved inscriptions, capitals of many ancient kingdoms can be placed in Guwahati. According to the Mahabharata, it was the capital of the mythical kings Naraka and Bhagadatta.

The Ambari excavations trace habitation in the city to the 6th century AD. The city referred as Pragjyotishpura and Durjoya at different times, was the capital under the Varman and the Pala dynasties. The traveller Hiuen Tsang in his account of the city said that under king Bhaskaravarma in the 7th century AD, the city was probably the most important base for his powerful naval force. It remained the capital of the Pala dynasty till 1th century AD. Excavations in Ambari have unearthed the fact that it was an economic and strategic powerhouse till the 11th century AD.

The destruction of the Kamata kingdom between the 12th -15th century AD, led to the city losing its glory and becoming only a strategic enclave of the Koch Hajo and Ahom kingdoms of western and eastern Assam, respectively. When the Western part fell to the Mughals, the Eastern half became an Ahom autonomous state.

The city then became the seat of the Borphukan, the Ahom viceroy for the Western part of the Ahom kingdom. Guwahati was seized many times by the Mughals. The famous battle of Saraighat fought near Guwahati in 1671 in which the Mughals were overwhelmed speaks volumes of (encapsulates) the leadership of Lachit Borphukan and toughness of the Assamese army.

Dispur traditionally existed as the locality on the outskirts of Guwahati and took its place as the capital of the north eastern state of Assam in 1973, after Shillong, the erstwhile capital became the capital of the state of Meghalaya that was carved out of Assam.

Through the first 1000+ years the city of Dispur was just a normal, small village in the scheme of things for Assam.

The British began to take control of Assam’s 27 districts and began to run the then Capital, Shillong. With Britain controlling the Assam, industrial changes began to take place, such as the breakthrough uses of the natural resources of oil, tea and iron.

The British started educating the people of Dispur City and they developed the first central government that Assam ever had. By the 1900’s, Dispur City and Assam as a whole, began to pull away from the British control and took full responsibility for the running and the economy of the country.

Tawang got its name from the Tawang Monastery. The monastery was founded in the 17th century by Merag lama Lodre Gyatso . Aninteresting legend surrounds the monastery which literally means ''chosen by horse''. It is believed that Marag Lama was looking for a place to build and establish a monastery. One day he was praying in a cave seeking guidance and when he came out he discovered his horse was missing. on searching for it he found his horse standing on a hill top. Taking this as a sign he built the monastery in the very same spot.

History says that there is a note of Arunachal Pradesh in epics like Mahabharata, Ramayana and Kalika Purana. Itanagar is named after the Ita fort which was built by King Ramachandra around 14th-15th centuries. Itanagar was the capital state even during the 11th century in the name Mayapur at the time of Jiti Dynasty. Itanagar is situated in one of the largest state in the North Eastern region of India. Itanagar is predominantly occupied by the tribes Nishings.

A sacred place that attracts lakhs of devotees from all over the world, it is the abode of Lord Rama (The seventh incarnation of SriMahavishnu). This hill place which is encircled by holy river Godavari flowing towards southern direction is the famous shrine Bhadrachalam-The name derived from Bhadragiri (Mountain of Bhadra-a boon child of Meru and Menaka). According to an Ithihasas, the significance of this shrine dates back to the Ramayana Era. This coherent hill place existed in "Dandakaranya" Of Ramayana period where Rama with his consort Sita and brother Laxmana had spent their vanavasa- and Parnashaala(the place connected to the famous Golden Deer and the place from where Sita was abducted by Ravana.) is also in the vicinity of this temple site. It is at this Mandir site that, long after Ramavatara, Bhagawan Mahavishnu manifested Himself as Rama again to fulfil a promise He made to His Bhakta Bhadra, who continued his Tapas through Yugas, praying for the grace of the Bhagawan Sri Ramachandra murthy.

Guntur is one of the largest cities of India and a home to Amaravati and Ancient Sitanagaram rich in history and cultural heritage.

The history of the city of Guntur goes back to the period of Ammaraja I, one of the Vengi Chalukyan Kings. Among the earliest known kingdoms of the region, Pratipalapura of 500 BCE is one of the most well known reigns. Guntur is also a very important place where Buddhism flourished at a large scale. The modern history of Guntur goes back to the colonial period when the city was under the Nizam's rule. Over the last century the city of Guntur has expanded and the northern region, which is newly formed, is called New Guntur.

The history of Puttaparthi, as far as the world is concerned, began on November 23, 1926. Until then it was an obscure speck in the Anantapur district of Andhra Pradesh State. Set in a narrow farming valley, the village was apparently called Gollapalli, the home of cowherds, before it became Puttaparthi.

Satyanarayana Raju was born in Puttaparthi on 23 November 1926. Since his childhood, he is said to have shown prodigious talents, unusual purity and compassion. Having been pronounced to be possessed by the divine, at the age of fourteen he calmly announced that he was the new incarnation of Sai Baba, who died eight years before Sathya was born.

With the passing of time, the fame of Sathya Sai Baba spread all over the world. Eventually a large group of followers grew. In 1950, the ashram was inaugurated. Now, through his miraculous powers, including the ability to materialize vibhuti or the sacred ash, with curative properties, Sai Baba has millions of devotees worldwide.

Legend has it that Lord Shiva, while disguised as Vayu ("Air") observed that a Spider ("Sri"), a Cobra ("Kala") and an Elephant ("Hasti") each worshipped Him very devotedly at this location. Lord Shiva rewarded them for their penance and relieved them from a curse they had suffered and helped them attain salvation. As a result of this legend, the place came to be known as Srikalahasti.

The historical reference to Srikalahasti occurs in the works of Nakkeerar, a Tamil poet in 3rd Century BC during the Tamil Sangam Dynasty. Nakkeerar referred to Srikalahasti Temple as the Southern Kailash and is said to have composed hundreds of stanzas in praise of "Srikalahasteeswara". Another Poet, a Telugu named Dhoorjati, who was born in Srikalahasti and was part of Emperor Krishna Deva Raya's (Hampi) court also composed hundred stanzas in praise of the deity at the Srikalahasti temple.

Srikalahasi is also one of the "panchabhoota sthalam" which represent the five basic elements of life. The town is said to represent "Air" or "Vayu Sthalam" based on the earlier legend related to Lord Shiva. The remain Pancha Bootha Sthalams are at Tiruvannamalai (Thejo sthalam - Fire), Kanchipuram (Prithvi sthalam - Earth), Tiruvanaikaval (Appu sthalam - Water), and Chidambaram (Akasa sthalam - Space).

Srisailam played a dominant role in our religious, cultural and social history from ancient times. The epigraphical evidence reveals that the history of Srisailam begins with the Sathavahanas who were the first empire builders in South India. The earliest known historical mention of the Hill - Srisailam, can be traced in Pulumavi’s Nasik inscription of 1st Century A.D. The Sathavahanas, the Ikshavakus, the Pallavas, the Vishnukundis, the Chalukyas, the Kakatiyas, the Reedy Kings, the Vijayanagara Emperors and Chatrapathi Shivaji are among the famous emperors who worshipped God Mallikarjuna Swamy. Prataparudra of Kakatiya Dynasty strived a lot for the improvements of this Kshetram and granted Paraganas for its maintenance. Ganapathideva has spent 12000 Golden Nanyas for the maintenance of the temple.

The period of Reddi Kings is the ‘Golden Age’ of Srisailam that almost all rulers of the dynasty did celebrated service for this temple. In 14th Century Prolaya Vema Reddi of Reddy Dynasty constructed stepped path-way to Srisailam and Pathalaganga (Here the river Krishna is called as Pathalaganga) and Anavema Reddi constructed Veera Siromandapam in which the Veerasaiva devotees cut off their hands, tongue, limbs with devotion to attain the realisation of the God. This practice is known as Veeracharam.

The Second Harihararaya of Vijayanagara Empire constructed the Mukhamantapam of Swamy shrine and also a Gopuram on Southern Side of the temple.In the 15th Century Sri Krishnadevaraya Constructed the Rajagopuram on Eastern side and Salumantapas on both sides of the temple.

The last Hindu King who strove hard for the improvement of the temple is Chatrapathi Shivaji who constructed a Gopuram on northern side in the year 1667 A.D.
Be sure to buy some tribal honey, which is packaged by the state govt and sold at the Chenchu Lakshmi Tribal Museum.

Legend has it that the rulers of Kancheepuram the Pallavas patronnized this shrine way back in the 9th Century AD the temple shot into fame with contributions started pouring in only during the time of Vijayanagara dynasty in 15th Century AD. From the year 1843 till about 1933, the administrative activities of the Tirumala temple were overseen by Mahants of the Hatiramji Mutt. The Tirumala Tirupati Devasthanam was formed in 1933 and this autonomous body looks after the functioning of the temple complex even today.