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Gaya derives its name from the mythological demon Gayasur (which literally means Gaya the demon), demon (asur, a Sanskrit word) and Gaya. Lord Vishnu killed Gayasur, the holy demon by using the pressure of his foot over him. This incident transformed Gayasur into the series of rocky hills that make up the landscape of the Gaya city. Gaya was so holy that he had the power to absolve the sins of those who touched him or looked at him; after his death many people have flocked to Gaya to perform Shraddha sacrifices on his body to absolve the sins of their ancestors. Gods and goddesses had promised to live on Gayasur's body after he died, and the hilltop protuberances of Gaya are surmounted by temples to various gods and goddesses. These hilltop temples at Rama Shila, Mangla Gauri, Shringa Sthan and Brahmayoni are part of the pilgrimage circuit, and grand staircases have been built up to most of them.

Documented history of Gaya dates back to the enlightenment of Gautam Buddha. About 11 km from Gaya town is Bodh Gaya, the place where Gautam Buddha got enlightenment. Since then the places around Gaya (Rajgir, Nalanda, Vaishali, Patliputra) had been the citadel of knowledge for the ancient world. These centers of knowledge further flourished under the rule of dynasties like the Mauryans who ruled from Patliputra (modern Patna) and covered the area beyond the boundaries of the Indian subcontinent. During this period, Gaya was a part of the Magadh region.

Situated by the banks of River Phalgu, Bodhgaya is the holiest of all Buddhist pilgrim destination in entire world. It was here an entire new religion was born out of one man who went on to be known as Lord Buddha and the religion was called Buddhism. Prince Siddhartha who renounced all worldly connections and set out in search of truth, attained enlightenment under the Bodhi tree here. The entire life of Bodhgaya revolves around this most revered tree in the world. A huge complex containing many international monasteries and temples have come up around the tree. Bodhgaya acquired importance during the period of Lord Buddha itself, but the temples started coming up only in the 7th century. During the 16th century, Buddhism here started declining. But once the excavations were started by British archaeologists and its true significance was established, Buddhist pilgrims from all over the world started visiting Bodhgaya. Thus making it the most important pilgrim site of international Buddhism.

The best time to visit Bodhgaya is between November and February when thousands of exiled Tibetans come here to attend the ceremonies and lectures under the Bodhi Tree. Buddhist monks from other Buddhist countries too come here during this period. And if one is looking for some solitary and peaceful holidays, then there is no place better than Bodhgaya for the purpose.

Legend has it that the rulers of Kancheepuram the Pallavas patronnized this shrine way back in the 9th Century AD the temple shot into fame with contributions started pouring in only during the time of Vijayanagara dynasty in 15th Century AD. From the year 1843 till about 1933, the administrative activities of the Tirumala temple were overseen by Mahants of the Hatiramji Mutt. The Tirumala Tirupati Devasthanam was formed in 1933 and this autonomous body looks after the functioning of the temple complex even today.

According to Hindu mythology, Goddess Ganga took the form of a river to absolve the sins of King Bhagiratha's predecessors, following his severe penance of several centuries.

The picturesque pilgrimage in the hinterlands of the Himalayas is the most sacred spot where Ganga, the stream of life, touched earth for the first time.

According to mythology, Goddess Ganga, the daughter of heaven, manifested herself in the form a river to absolve the sins of king Bhagirath's predecessors, following his severe penance of 5500 years. Lord Shiva received into his matted locks to minimize the impact of her fall. The river itself begins at Gangotri which literally means Ganga Uttari or Ganga descending. She came to be called Bhagirathi at her legendary source.

According to mythology King Sagar after slaying the demons on earth staged an Aswamedh Yagna to proclaim his supremacy. The King's 60,000 sons born of Queen Sumati and one son Asamanjas of Queen Kesani were to accompany the horse. Lord Indra fearing loss of his supremacy stole the horse and tied it to the ashram of ancient sage Kapil who was then deep into meditation. On their search for horse, the 60,000 sons stormed the ashram of Kapil and just before the attack on him the sage opened his eyes and reduced all the 60,000 sons of King Sagar except Asamanjas to ashes. King Sagar's grandson Anshuman was successful in recovering the horse from Kapil and was told that those 60,000 burnt will attain heavenly adobe if Ganga is brought down from heaven & their ashes were sleaned by its water. Then the great task of bringing Ganga to earth started. Anshuman failed and so did his son Dilip but his grandson Bhagirath succeeded.

The intense meditation made Ganga to descend from heaven and in order that the earth is not flooded, it remained suspended in the matted locks of Lord Shiva's hair. Shiva pleased with King Bhagirath, released Ganga in seven streams - the most sacred streams came to be known as Bhagirathi (started from Gangotri). King Sagar's 60,000 sons' ashes were touched with Ganga water and thus they were bestowed with eternal rest in heaven.

According to legends, Lord Shiva rewarded King Bhagirath after his penance and Ganga came down to earth. However, due to her pride, and the fact that the earth would be devastated if Ganga came down in her full force, Lord Shiva caught her in his hairs. It was then proclaimed that Goddess Uma or Parvati, would bathe in the Ganges daily and only then would she descend on the earth. The sacred stone near the temple denotes the place where Ganga first came down to earth.

According to legend, holy Yamuna is the daughter of the Sun God, Surya and the Goddess of Consciousness, Sangya. Along with this, Yamuna is the sister of Yama, the God of death. This makes this place holy for any Hindu with a purpose that anyone who bathes in the waters of the river will never undergo a painful death.

Another legend says that the worshipped sage, Asit Muni, dwelled here in the ancient days.

According to the legend ancient sage Asit Muni had his hermitage here. All his life, he bathed daily both in Ganga and Yamuna. Unable to go to Gangotri during his old age, a stream of Ganga appeared opposite Yamunotri for him.

The temple and the place opens every year on the auspicious day of the akshya-tritya, which generally falls during the last week of April, or the first week of May.

The temple always closes on the sacred day of Diwali mid- Oct. - 1st week of Nov., with a brief ceremony, the temple staff return to their villages and for the rest of the time the valley is gripped in no man silence and covered with white sheet of snow. With melting of snow next summer, temple re-opens to blissful happiness of thousands of visitors again.

"The daughter of the Sun god, Surya and consciousness, Sangya the birth place of the Yamuna is the Champasar Glacier (4421 m) just below the Banderpoonch mountain. The mountain adjacent to the river source is dedicated to her father, and is called Kalinda Parvat. Kalinda being another name of Surya. Yamuna is known for her frivolousness, a trait that she developed because as per a common story - Yamuna's mother could never make eye contact with her dazzling husband.

The mountains around Badrinath are mentioned in the Mahabharata, when the Pandavas are said to have ended their life by ascending the slopes of a peak in western Garhwal called Swargarohini - literally, the 'Ascent to Heaven'. Local legend has it that the Pandavas passed through Badrinath and the town of Mana, 4 km north of Badrinath, on their way to Swargarohini. There is also a cave in Mana where Vyas, according to legend, wrote the Mahabharata.

According to the Skanda Purana: “There are several sacred shrines in heaven, on earth, and in hell; but there is no shrine like Badrinath.”

The area around Badrinath was celebrated in Padma Purana as abounding in spiritual treasures.
According to Vamana Purana, the sages Nara and Narayana (fifth avatar of Lord Vishnu) perform Penances here.

Badrinath has also been eulogised as Bhu Vaikunta or earthly abode of Lord Vishnu. Many religious scholars such as Ramanujacharya, Madhawacharya and Vedanta Desika visited Badrinath and wrote sacred texts, such as commentaries on Brahmasutras and other Upanishads.

References to Sri Badrinath have been made in the Vedas & perhaps it was a popular shrine during the Vedic age also. The Skand Purana gives an account of the Adiguru consecrating the idol of Lord Badri Vishal in the temple after recovering it from Narad Kund, in a pursuance of a divine call from heaven. The idol is made of black stone similar to granite. So holy is the shrine that it forms one of the four prominent places of Hindu worship. The epic Mahabharat, it is believed, was composed in the Vyas & Ganesh caves close by. The Vishnu Ganga which later becomes the Alaknanda flows below the temple.