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History of Palakkad dates back to the Paleolithic period as several megalithic relics have been found in the region. The Perumals ruled this region for several hundred years. Later Utayavars, the governors of Perumals took over the possession of this land and divided it among themselves. The Scottish author of the celebrated Malabar Manual, William Logan, mentioned that one of the hubs of the Pallavas of Kanchi who invaded Malabar in the second and third centuries was Palakkad.

The earliest records about Palakkad reveal the chronicle of a war victory of the king of Palakkad in A.D 988. The king of Palakkad, Nedumpurayur Nadudayavar, stopped an invasion by the forces of the King of Kongunadu at Chittur. Even today, a festival is celebrated in memory of this victory at Chittur. The Nedumpurayur royal family was later known as Tarur Swaroopam and finally as Palakkad Raja Swaroopam.

The Raja of Palakkad sought the help of Hyder Ali of Mysore to check the invasion of the Zamorin of Calicut in 1757. Hyder Ali freed all parts of Palakkad invaded by the Zamorin. Eventually, Haider helped himself to Palakkad and later his son Tipu Sultan was the unquestioned ruler of this region. But after his defeat to the British, Tipu gave his Malabar territories to the British following the treaty with the English East India Company in 1872. Then Palakkad formed the part of the Malabar District of the Madras Presidency thereafter.

In both Malayalam and Tamil, the word ‘Munnar’ means three rivers, as it is merging place of three mountain streams. The Duke of Wellington was the first prominent person to visit Munnar.
Munnar was once the summer capital of the British in southern India. Munnar was developed to cultivate tea plants by British although it was first discovered by Scottish planters. In the early developmental stages only Tamilians worked ther as few Malayalis inhabited in that area Munnar.

But later more and more Malayalis were recruited as employees to work in plantations and bungalows, that were build for estate managers of British origin. They occupied most of the top posts. Some of the bungalows that were build for them is still in good condition and being used.The local people here speak Malayalam, the official language of Kerala and since there are a lot of Tamilians, the second language is Tamil.

Munnar has an ancient history and prehistoric relics that can be dated back to Stone Age civilization. The written history begins only from 10th century. In the early 19th century, the headman of the villages of Anchanad, Kannan Thevar, held lands to the north of the high ranges, which belonged to the local Rajah of Poojar.

According to record history, the first tea sapling was planted by A.H. Sharp at Parvathi, part of the present Sevenmullay estate, consisted of 50 acres of land in the surrounding jungle.

J D Munro, a British lawyer and tea planter leased close to 600 sq. km of land around Munnar, which was then covered with thick jungle, from the Poonjar chief, a subordinate of the Maharaja of Travancore. He then cleared the jungle for Tea plantations. This land was later known as Kannan Devan (Kannan Thevar) Concession Land.

Later in 1895, Messrs Finlay Muir & Company bought Munro’s land and in 1976 Tata-Finlay Ltd. purchased it. Then in 1983 James Finlay Group sold their remaining share holdings and the company became known as Tata Tea Ltd., the largest integrated tea company in the world.

The name Malappuram literally translates into a land atop the hills.

As for the history of Malappuram, it was the military headquarters of the Zamorins of Kozhikode since ancient times. It was also influenced by the the Kings of Vettathunadu, Portuguese and Mysore Sultans before falling into the hands of British.

The Moppila revolt, which were typical revolt against the British rule in Kerala, found a great venue in Mallapuram. Post independence, the Malappuram was merged with the state of Kerala in1956. The district itself was formed in June 1969 by combining the backward areas of the previous Kozhikode, Perintalmanna and Ponnani taluks of Palakkad.

Kumarakom is a minor destination comprised of a collection of small islands in the state of Kerala. Before its popularity as a tourist town, Kumarakom was an area located near a marshy mangrove on the edge of the Vembanad lake. In 1878, George Alfred Baker, a missionary from Essex, England, set about clearing the mangrove and replacing it with coconut plantations. Baker was so taken aback by the beauty of Kumarakom that he decided to make it his home and in doing so he became the catalyst for development in the area.
‘Development’ however, is a term used very loosely because the greatest appeal of the area is perhaps its underdevelopment or its lack of masses of manmade constructions that might otherwise spoil its tremendous natural beauty. The potential of Kumarakom’s bird sanctuary has of course been realised; strict laws prevent the destruction of this area and hence maintain its strict natural integrity.
Kumarakom can be found in Kerala, a state that wasn’t officially established until November 1956. The region’s early history saw settlers such as the Negrito people focused in three areas, then known as: Malabar, Cannanore and Kasargode. The Negrito people still inhabit the mountainous areas in the south of the country today. After the Negritos came the Austriches and then the Dravidians; the latter still having a significant effect on modern culture in Kerala.
After the Portuguese discovered the route to India from Europe by sea, a wave of visitors arrived, some settling permanently into the area and contributing to Kerala’s mix of followers of Christianity, Islam and Hinduism. Keralites celebrate the official recognition of the state on 1 November every year, a day they refer to as Kerala piravi meaning the 'Birth of Kerala'.

Kovalam in Kerala is one of the hottest tourist destinations of the country. The Kovalam Beach lies very close to Thiruvananthapuram with a distance of only 16 Kilometers. The much publicized beach of today was once a tranquil village along the coast line. The Kovalam History tells us the story of transformation of the serene hamlet into a vibrant tourism site.

The Maharajah of Travancore will always hold a significant part in Kovalam History. Impressed by the beauty of the place, the King used to spend his leisure time there. His European guests soon came to know about the spot from him and by the third decade of twentieth century, it was made popular by the European visitors.

The greatest boost in Kovalam's popularity came during the 1970s when the Hippies arrived in Kovalam. Enchanted by its beauty and relatively peaceful ambiance the Hippy community came in hordes and in the process made it even more popular.

Tourism in Kerala has reached its pinnacle in the recent years and Kovalam is an integral part of the success story.

Kochi or Cochin, a princely state, was the first place in India for European Colonial settlement. The region was occupied by the Portuguese and later by the Dutch and the British. It was the first princely state to join the Indian Union, after India gained Independence in 1947.

Little is known about the history of Guruvayur prior to the 1700's although legend suggests that the idol of Lord Krishna at the temple is over 5,000 years old. Since the 1700's several attempts were made to loot the town and destroy its temples.

In 1716, the Dutch attacked the town and set the Guruvayur Temple on fire. It was reconstructed by 1747. In 1766 Haider Ali raided the town but chose to spare the temple. However, his son Tipu Sultan, who was a fervent Muslim, took to aggressively convert Hindus to Islam. He stormed the Guruvayur Temple with the intent of destroying it. Luckily, a fortituous downpour stopped the fire from causing significant damage. Thereafter, Tipu Sultan chose to leave the temple alone claiming that he had a dream where he was told to not destroy it.

From when the British defeated Tipu Sultan and took control of the region, Guruvayur, and its temples, were allowed to flourish. It wasn't till 1946 that "Untouchables" were allowed into the temples.

Before the Dutch took over this place, the Portuguese were the predominant rulers of this place. Later Maharaja Marthandavarma came into power and he gave ample importance to the developmental works of the place. Slowly it became a very busy commercial place attracting merchants from all over. This resulted in the establishment of a number of coir factories producing coir-related goods of quality. The first coir factory was developed by an English sea captain and soon others followed suit. The first Anglican Church was built in 1816 by the Christian missionaries whose headquarter was in Alappuzha.

The history of Shirdi is closely linked with the life of the highly venerated saint Sai Baba who died here in the year 1918, and ever since this town has attained importance as a spiritual and religious center. He used to reside in Khandoba temple, where he got the title of ‘Sai’ (saint) given by a local villager named Mahalsapathi. Leading a very simple and ascetic life, Sai Baba lived in the village as a beggar and soon his innate charisma began to draw followers from both the Hindu and Muslim communities. The natural gifts of this saint r said to have healed the wounds of many people who were caught in worldly dilemmas. The entire town can still feel the grace of this saint who is believed to have been the incarnation of Lord Vishnu, one of the Hindu trinity.